Whatever you do, wherever you are, remember that I am with you, in you; that will save you from conceit and error. That will make your Seva worthy of the people you serve. (SSS Vol.7, p. 66)

Brahma instructed Narada: ‘Move fearlessly all over the three worlds with the Veena in your hands, singing in adoration of God. Listening to the recital and elaboration of the mystery of God and the Godly, the inhabitants of the worlds will save themselves from the cycle of birth and death. All activities and deeds are binding because their consequences have to be suffered or enjoyed. Be fixed in the thought of God; that is the only way to turn the mind away from sensory pursuit and objective activities’. (Bhag Vahini, p. 162)

‘To save oneself from downfall, the only exercise needed is: listening to the glorious narrative of the lives of Avatars. When you do so, all sin is washed away’, said Suka to Parikshit. (Bhag Vahini, p. 179)

To save at least the next generation, women have to be educated in a well-planned manner and endowed with the wisdom, fortitude and faith that can equip them for the great responsibility that rests upon them. (SSSm Vol.3, p. 53)

It is only God who can save the life of a human being. Som doctors claim that they can give good medicines or perform surgery to save the life of a person. They make several promises but fail to fulfil them. Except God, none else can save or prolong the life of a person. With God’s grace, one can achieve anything in this world. Dear students! You must strive to earn the grace of God right from your childhood. When you start praying thus from early age, you will surely earn His grace and protection. (SSS Vol.38, p.40)

Ah! The virtues and excellences of Rama, I am incapable of describing to you, O King! What greater task and mission in life can a man have, than contemplation of that Supreme Person? To save oneself from downfall, the only exercise needed is: listening to the glorious narrative of the lives of Avatars. When you do so, all sin is washed away,’ said, Suka. (Bhag Vahini, p.179)