The sociological basis of Bharatiya culture has to be clearly understood. Mankind falls into four groups when innate nature and inclinations are considered. They are named Brahmin,Kshatriya, Vaishya and Shudra. This demarcation is not a selfish, crooked conspiracy designed to make the ‘superior’ trample upon the ‘inferior’. Nor is it the consequence of an envious plot to obstruct human progress. It is best to judge it as a plan to promote the expansion of human achievement by fostering the trends and traits of each person. It is the royal road for the attainment of human progress. It works only for the promotion and regulation of human activity in such a manner that harmony and social well-being are ensured. (SV, p. 213)

In the first place, man has to develop into mankind in the fullness of its integrated potential. At present mankind as such is absent in the world. There is no synthesis between thought, word and deed. Man today thinks one thing, says something different, and acts quite the contrary. So what we have is the individual man, confused, confounded and bombarded with contradictory thoughts. What we do not see is mankind in him motivated by good thoughts, good words and good deeds. We have to make him realize God within him to develop a synthesis correlating thought, word and deed. (S&M, p. 237)