The act of looking on all equally or impartially. (Glossary for the Vahinis)

More than all, cultivate one-pointed steadfastness, ekagrata, in whatever you do. Samadrishti is Subhadrishti. (Prema Vahini, p. 4)

Man must have Samadrishti, Equal sight. All creation must appear to his eyes as equally auspicious. He must look upon all beings with as much love and faith as he has in himself. For there is nothing evil in creation, no, not even an iota. Evil appears as such only through faulty vision. (Prema Vahini, p. 5)

Bhakti is the Ganga, Vairagyam is the Yamuna and Jnana is the Saraswati of this spiritual Triveni. Jnanam is the through-train; you just board it; that is enough, it takes you direct to the destination. Bhakti is the through-carriage; though it may be detached from one train and connected with another, if you get into it, you need not worry; so long as you stick to your place, it is bound to take you to the destination. Karma is the ordinary train; if you board it, you have to disembark, climb in and climb out at every junction, load your luggage and unload it, and do a good lot of work to reach your destination.

Bhakti alone is enough, even to acquire Jnana. It ends in Samadrishti and it destroys egoism. Jnana too give you these. (SSS Vol.3, p. 134)

The eye sees because it is illumined by a microscopic spark of the rays of the Sun.

Chandrama manaso Jatha.Chaksho surya Ajayatha.

Mukhad Indras cha Agnis cha.Pranad Vayua aajayatha

(Purusha Suktam, 14)

‘Chaksho Suryo ajayatha, ’from the eye, Surya was born. The Atma is the motive force of all the senses; the eye is but a window through which the Atma peeps out at the external world. Of what use is the eye, when the Vision is not correct? That is to say, when you have no Samadrishti. Samam means Brahman; Sama-drishti means, seeing only Brahman, the One, in all things at all times. This Ekatvam is the basic truth. All other experiences are partial, distorted, and false. (SSS Vol.3, p.138)

Wear the red glasses and all things appear red. Wear the glasses of prema and all will appear loveable and good. Even My nature can be understood by you only when you wear the glasses of holiness; holy things can be cognised only by the holy seeker. You get what you search for; you see what your eyes crave for. (SSS Vol.1)

Rich or poor, educated or uneducated, high or low, they see the world through the glasses of their own prejudices and predilections and they condemn or extol it in order to please themselves! (SSS Vol.12)

Correct your vision; the world will get corrected. Reform yourselves; the world will get reformed. You create the world of your choice. You see many, because you seek the many, not the One. Try to subsume the many in the One; the physical bodies of yourself and others, the family, the village, the community, the state, the nation, the world, thus progressively march on towards more and more inclusive loyalties and reach the stage of Unity, in thought, word and deed. This is the sadhana of love, for, love is expansion, inclusion, mutualisation. The individual has to be Universalised, expanded into Vishwaswarupa (Cosmic Form) (SSS Vol.12)

Have sama drishti, same-sightedness. For, there is no evil in creation, not even an iota. Evil appears as such, only through faulty vision; creation gets coloured by the nature of glasses you wear. By itself it is eternally pure and holy. If you see through the glasses of Jnana or wisdom, you will see the universe as filled with Brahman, the Supreme Absolute Reality. (NNSG Vol.4, p. 79)

The rope is mistaken to be a snake and the perceiver flees in fear. The truth is, it is not the organ, the eye that sees; there are many whose eyes are good, so far as doctors can discover, but they cannot see! The eye sees because it is illumined by a microscopic spark of the rays of the Sun.

The scripture says: "Chaksho surya Ajayatha": From the eye, Surya was born. The soul is the motive force of all the senses; the eye is but a window through which the soul peeps out at the external world. Of what use is the eye, when the vision is not correct? That is to say, when you have no Samadrishti. Samam means Brahman, the Absolute Reality; Samadrishti means, seeing only Brahman, the One, in all things at all times. This Ekatvam (Oneness) is the basic truth. All other experiences are partial, distorted, false. Dwell on that, in your meditation. Fix it in your inner consciousness. That is the path of Liberation, which you must start treading and, today is as good a day as any, for deciding to do so. You have meditated too long on riches, status, salary, children, relatives, fame and the standard of living. They are all of minor interest, momentary value, dubious profit. Meditate, fix your urge on the Nitya, the Satya, the Nirmala, the Nischala---the Eternal, the Real, the Pure and the Immovable. (SSS Vol.6)